26 February 2012

Herbert George Ponting (1870–1935)


Young ladies by a pond, Japan (1907)



 from the book In Lotus Land (1910)






Herbert Ponting Mount Fuji

This photograph is the opening image of Ponting’s ‘Japanese Studies’
collotyped by K. Ogawa F.R.P.S. in Tokyo in 1906.

It is accompanied by a quote from a Wordsworth poem:
‘A distant mountain’s head, Strewn with snow smooth as the
sky can shed, Shines like another sun.’

 
  













The Great wall of China (1907)




Ponting expanded his photographs of Japan into a 1910 book, In Lotus-land Japan. He was elected a Fellow of the Royal Geographical Society (FRGS). His flair for journalism and ability to shape his photographic illustrations into a narrative led to his being signed as expedition photographer aboard the Terra Nova, the first time a professional photographer was included on an Antarctic expedition.
As a member of the shore party in early 1911, Ponting helped set up the Terra Nova Expedition's Antarctic winter camp at Cape Evans, Ross Island. The camp included a tiny photographic darkroom. Although the expedition came more than 20 years after the invention of photographic film, Ponting preferred high-quality images taken on glass plates.

Ponting was one of the first men to use a portable movie camera in Antarctica. The primitive device, called a cinematograph, could take short video sequences. Ponting also brought some autochrome plates to Antarctica and took some of the first known color still photographs there 




Herbert Ponting photograph of icebergs from Scott's last expedition  (1910)






 

Herbert George Ponting, Mt Erebus, Antarctica,  1911




Camp near Erebus, by Herbert George Ponting, 1911.

Members of the British Antarctic (“Terra Nova”) Expedition
unpacking provisions and getting their camp in order, in January 1911.




Ponting, Herbert George
The Terra Nova at the ice-foot, Cape Evans. 1911




The great white South; being an account of experiences
with Captain Scott's South pole expedition and of the nature life of the Antarctic

http://www.archive.org/details/greatwhitesouthb01pont


Robert Falcon Scott (1868-1912). Carbon print 35.6 x 45.7 cm 


The Terra Nova. In the pack - a lead opening up.
December 1910


Links: 

Royal Geographic Societ:  http://images.rgs.org/herbertponting.aspx
Ponting Portfolio: http://www.ponting-portfolio.com/

Terra Nova Expedition  http://en.wikipedia.org/wiki/Terra_Nova_Expedition




 

 

Edward S. Curtis (1868 – 1952)

E. S. Curtis (1904): Canon de Chelly – Navajo.
Seven riders on horseback and dog trek against background of canyon cliffs.




A smoky day at the Sugar Bowl--Hupa, c. 1923.
Hupa man with spear, standing on rock midstream



 
Hopi mother, 1922.





  Crow's Heart, Mandan




The Pool- Apache




Self-Portrait of Edward S. Curtis 1868-1952.



 


In 1906 J.P. Morgan offered Curtis $3,000 to produce a series on the North American Indian. It was to be in 20 volumes with 1,500 photographs. Morgan was to receive 25 sets and 500 original prints as his method of repayment. 222 complete sets were eventually published. Curtis' goal was not just to photograph, but to document, as much American Indian (Native American) traditional life as possible before that way of life disappeared. He wrote in the introduction to his first volume in 1907: "The information that is to be gathered ... respecting the mode of life of one of the great races of mankind, must be collected at once or the opportunity will be lost." Curtis made over 10,000 wax cylinder recordings of Indian language and music. He took over 40,000 photographic images from over 80 tribes. He recorded tribal lore and history, and he described traditional foods, housing, garments, recreation, ceremonies, and funeral customs. He wrote biographical sketches of tribal leaders, and his material, in most cases, is the only recorded history.

source: Wikipedia

 







Frank Meadow Sutcliffe (1853 – 1941)







 Whitby Harbour, from the series of photographs of Whitby
and surrounding areas taken
between 1875 and 1910.


Francis Meadow Sutcliffe (6 October 1853 – 31 May 1941) was an English pioneering photographic artist whose work presented an enduring record of life in the seaside town of Whitby, England, and surrounding areas, in the late Victorian era and early 20th century.

He was born in Headingley, Leeds, to the painter Thomas Sutcliffe and Sarah Lorentia Button. He made a living as a portrait photographer, working first in Tunbridge Wells, Kent then for the rest of his life in Sleights, Yorkshire. His father had brought him into contact with prominent figures in the world of art such as John Ruskin, and he resented having to prostitute his art taking photographs of holiday-makers. His business in Skinner Street rooted him to Whitby and the Eskdale valley but, by photographing the ordinary people that he knew well, he built up a most complete and revealing picture of a late Victorian town, and the people who lived and worked there.

He was a prolific writer on photographic subjects, contributed to several periodicals, and wrote a regular column in the Yorkshire Weekly Post. His work is in the collection of the Whitby Literary and Philosophical Society and in other national collections.

source: Wikipedia
 


Link: photos by Frank Meadow Sutcliffe



23 February 2012

Peter Henry Emerson: nature and memory



'Gathering Water Lilies', 1886.
Platinum print, plate IX from
'Life and Landscape on the Norfolk Broads'
by Peter Henry Emerson





The Old Order and The New', 1886.
Platinum print. Photograph by Peter Henry Emerson.
An illustration from 'Life and Landscape on the Norfolk Broads'.
 
P. H. Emerson’s writings and photographs focused on photography and nature, the aesthetics of photography and the recording of nature. As an early  “conservationist”, the pristine landscape of East Anglia and its traditional ways of life (peasants, fishermen) in the process of being transformed and displaced by the combined threats of industrial and commercial progress and tourism, were his main subjects and preoccupation.  A quasi-pantheistic, romantic sensibility is expressed in his images, combined with a naturalistic purpose that searches for “truth” as the common denominator of both art, that is, culture and nature (natura naturans as the paradigm of artistic creativity), the projected unity of medium and subject: a naturalistic art, as he called it.

In many of his albums and photographic series, the literary description and the photographic document were created in similar fashion, as the immediate recording of experience. The subject however, as the medium of experience, that is, the artist himself, will (unwillingly or unconsciously) always have the upper hand and the last word in this quest for unconditional objectivity, a quest for the natural against the artificial, for the harmony of the world of nature against the troubled conditions of a civilization in the uncomfortable process of industrial growth, social change and cultural transformation.  The result is an idealized, romanticized image of the natural environment and of the social world of its inhabitants, these fisherman and peasants that are portrayed as more or less generalized beings in symbiotic relations with the world of nature, or as co-adjutants in the natural (autonomous) process of universal harmony. They are portrayed as belonging to a kind of self-sufficient microcosm, or “original” society, from which are excluded the realities of social class conditions, as well as the larger determining external structural hierarchies and related conflicts between the countryside and the urban centers of political and economic power.


But perhaps it is also fair to say that Emerson’s best works grew out of this “vivifying” particular soil of contradictory concepts and processes, as a kind of “autonomous” momentary synthesis of the question, that is, the challenge and the very “enigma” (artistic, epistemological, etc.) of photography itself, the quest for “photographic truth” as the (unattainable) “truth” of photography.

Marcelo Guimarães Lima


John Thomson - Street Life in London, 1877


John Thomson (1837-1921)

'Street Life in London
England, 1877-8
Carbon print (woodburytype)
Victoria and Albert Museum


The Photographs

In the late 1870s Thomson embarked on his most well known project, photographing the lives the people living on the streets of London.


'Street Life in London' was published in twelve instalments throughout 1877 and the beginning of 1878. Three of Thomson's photographs appeared in each edition with three stories mainly written by the journalist Adolphe Smith, who held reformist views and worked as the official interpreter for the TUC from 1886 to 1905.


With social problems gaining increased attention in the 1870s through the work of such men as Charles Dickens and the founder of homes for destitute children, Dr Barnado, these vignettes of survival among the poor proved popular with the public. The hopes and aspirations, values and needs of those portrayed were recognisable to the readers of other classes. The photographs added a graphic realism to the stories. Stephen White, 'John Thomson', Thames & Hudson, 1985. The 12 instalments were published in a single volume in 1878.



The Photographer


Born in Edinburgh in 1837, John Thomson travelled widely in Asia during the 1860s, taking images of places such as Singapore, Siam, Cambodia and China.


In 1873 he returned to England and began compiling and publishing books based on his travels. In the late 1870s he photographed London street scenes. He travelled to Cyprus in 1879 and returned to London to set up a portrait studio in 1881. He died in 1921.

source: Victoria and Albert Museum http://www.vam.ac.uk/users/node/6651
........................

John Thomson travelled and photographed widely in the Far East and notably in China throughout the 1860s and 1870s before returning to London to begin his most famous work, a collection of photographs which were published under the title Street Life in London. Thomson's photographs are now regarded as some of the earliest examples of social documentary photography and forerunners of the work of American photographers such as Jacob Riis and Lewis Hine.

Street Life in London was originally published in eleven instalments between 1876 and 1877, and was produced in collaboration with the writer Adolphe Smith. Later published in book form, the work aimed to document working class and poor inhabitants of London. Thomson and Smith wished, in part, to draw public attention to the desperate poverty suffered by many, despite the increasing wealth being created by developments in industry and mechanisation. They also aimed to create a portrait of Londoners which reflected the different levels of working class employment, including as in this example, public disinfectors. The industrious poor were pictured - flower sellers and chimney sweeps, for example, as were the dispossessed – the beggars and the homeless of the capital.

The increase in city dwelling brought about by the migration of the rural poor from the countryside, had led to desperate overcrowding in housing stock, and the widespread exploitation of tenants by unscrupulous slum landlords. Disease-ridden and dangerous, the areas inhabited by the poor had become infamous, and as a result, were rarely visited by middle class Victorians.

Thomson and Smith ventured into these 'no-go' areas and in turn created the voyeuristic interest required to guarantee an audience. Sometimes sensationalist, their work sat between an urge to document and a desire to campaign for social reform. Either way, it served to communicate the daily reality of the urban poor to an otherwise ignorant audience.

From : History of Photography in 40 Photographs

.......................


Street Life in London - by J.Thomson and Adolphe Smith, 1877

PREFACE.

    IN presenting to the public the result of careful observations among the poor of London, we should perhaps proffer a few words of apology for reopening a subject which has already been amply and ably treated. We are fully aware that we are not the first on the field. "London Labour and London Poor" is still remembered by all who are interested in the condition of the humbler classes; but its facts and figures are necessarily ante-dated. In later times Mr. James Greenwood has created considerable sensation by his sketches of low life, but the subject is so vast and undergoes such rapid variations that it can never be exhausted; nor, as our national wealth increases, can we be too frequently reminded of the poverty that nevertheless still exists in our midst.

    And now we also have sought to portray these harder phases of life, bringing to bear the precision of photography in illustration of our subject. The unquestionable accuracy of this testimony will enable us to present true types of the London Poor and shield us from the accusation of either underrating or exaggerating individual peculiarities of appearance.


    We have selected our material in the highways and the byways, deeming that the familiar aspects of street life would be as welcome as those glimpses caught here and there, at the angle of some dark alley, or in some squalid corner beyond the beat of the ordinary wayfarer. It also often happens that little is known concerning the street characters who are the most frequently seen in our crowded thoroughfares. At the same time, we have visited, armed with note-book and camera, those back streets and courts where the struggle for life is none the less bitter and intense, because less observed. Here what may be termed more original studies have presented themselves, and will help to complete what we trust will prove a vivid account of the various means by which our unfortunate fellow-creatures endeavour to earn, beg, or steal their daily bread.

THE AUTHORS.












A CONVICTS' HOME
Street Life in London - by J.Thomson and Adolphe Smith, 1877  

    This shop is chiefly celebrated as the abode of ticket-of-leave men. Placing himself in connexion with the Royal Society for the Aid of Discharged Prisoners, these latter have been sent to lodge in Mr. Baylis's house. On their arrival from prison he gives them a week's lodging and board on credit, and also exerts himself to the utmost to find them employment. Possessing great experience in the treatment of criminals, he is soon able to detect those whom he may trust from those who are hopelessly lost to all sense of honour and honesty. The latter he is perforce obliged to dismiss, while the former generally obtain employment, and live to thank him for having redeemed them from the abyss into which they had fallen. Indeed there have been even marriages celebrated from this convicts' lodging-house-an ex-convict figuring as the bridegroom, and, in one instance at least, a very respectable tradesman's daughter as the bride. I should add, that one of the released prisoners ultimately married a widow who possessed fifteen houses! In fact experience seems to have confirmed the great faith Mr. Baylis places in convicts who, after a certain time of probation, show themselves really disposed to earn their living honestly. In many cases the good influences brought to bear in this house have certainly produced the very best effect; and I have had the pleasure of sitting down to Mr. Baylis's table with half-a-dozen of the best behaved and most inoffensive men (who were, I was informed, convicts) that I have met in the course of Street Life study. In their conversation, these men displayed an earnest determination to work, they alluded but charily to the time when they "got into trouble," and did not resort to any hypocritical cant. Indeed, those who assume a pious tone, quote the Bible, and talk about "being saved," and "God's help," and so forth, are generally the least to be trusted.
A.S.











RECRUITING SERGEANTS AT WESTMINSTER.

Street Life in London - by J.Thomson and Adolphe Smith, 1877   

 
WITH rumours of war still disturbing the political atmosphere of Europe, and menacing to involve even England in the general conflagration, the question of recruiting troops for our army must of necessity again claim its share of public attention. That the system actually in force is radically wrong, few will attempt to deny; not that there is so much difficulty in obtaining recruits, but how are we to keep them in the ranks when once they have joined ? Our soldiers, it appears, run away at the rate of more than twenty-one a day; and there were no less than 7759 deserters last year. Nor is this all ; we should add the number discharged as bad characters, which seems to be increasing, for there 1616 men thus expelled from the army in 1870, and as many as 2025 in 1873; while the average number of men in prison in 1870 amounted to 1288 ; and this figure rose to 1914 in 1872, and fell to 1554 in 1873.. Finally, we should not omit cases of sickness, for we find that in 1872, out of an average strength of 92,218 men, the average number constantly in the hospital was 3628. Altogether, therefore, it will be seen that the recruiting sergeants, notwithstanding the remarkable success that attends their efforts, cannot unaided supply us with a good army. Indeed it must be wounding to whatever sense of honour they may possess, to find that so great a proportion of the recruits they bring to the ranks ultimately regret that they ever yielded to the sergeant's advice. These dissatisfied soldiers might of course have known that the recruiting sergeants were in business bound to present a roseate view of military life, and that the fault to be found with the army would not be disclosed by those who are so eminently interested in enlisting all who are capable of serving in its ranks. At the same time, it is only just to add that the degrading, immoral, and disreputable stratagems which rendered recruiting sergeants obnoxious to our forefathers are now entirely abandoned. Morally speaking, the modern recruiting sergeant would stand on the same level as the ordinary tradesman or business man, who seeks to sell a second-rate or questionable article, by carefully hiding its flaws, and exposing in the very best light whatever small merit it may possess. But the recruit enjoys at least the advantage of ninety-six hours to reflect, and, if he chooses, he can then withdraw from his bargain, on paying a comparatively small sum as "smart money."




........................... 

images source: http://spitalfieldslife.com/2011/03/28/john-thomsons-street-life-in-london/

Image and Idea: photography and ideology in the 19th century


John Thomson -Public Disinfectors
from Street Life In London, 1877


 

Technical developments during the last part of the 19th century changed the context and the forms of production of photography: smaller cameras, more efficient (faster, economical) methods and materials for taking, developing and printing photographs allowed for a wider dissemination of the activity and of its products via the press, magazines, illustrated books, etc.  We see here the beginnings of photography as a “quotidian” practice. The vocation of photography to “immerse” itself in reality will be translated in the refashioning of the world as a “photographic environment”.

Photography invests daily life with the its forms and is invested, in the same process, with the dominant perspectives and ideas about social reality, the particular points of view, perceptions, values, mental patterns, etc., and the prevailing hierarchies of meanings and of the production of meaning in social life.

Ideology turned into image has its counterpart in the image as ideology. Here we may perhaps point out a complication or paradox of photography as a social-ideological practice: the presentation of the social image, or the self-representation of a society (the prevailing image of society, which is the image of the prevailing social groups) implies also, as pertains to ideological processes as such, its own particular “blind spots” or, in the context of the dissemination of the new industry of images, their photographically (in)visible blind spots. The apparent paradox of photography is that of the ideology of representation turned into the re-presentation of ideology.


Marcelo Guimarães Lima

21 February 2012

John Thomson (1837 – 1921)






A Manchu bride, Beijing - ca 1871 
 




 The Island Pagoda, Min River, Fukien, circa 1871.






Street Gamblers, circa 1868 - 1871.
Modern albumen print from wet-collodion negative




 
Through China with a Camera by John Thomson
(1899)


http://www.archive.org/details/throughchinawit04thomgoog


John Thomson,   Honan Soldiers, 1871
(self portrait with Honan Soldiers).
Albumen stereograph from wet-collodion negative. Taken in Amoy in 1871,
one of the few images of Thomson in the Far East, also considered
one of the few self-portraits of the photographer.

links:

The photographs of John Thomson - National Library of Scotland

John Thomson at the Victoria & Albert Museum